The Refiners Fire: The Making of Mormon Cosmology, 1644–1844


Free download. Book file PDF easily for everyone and every device. You can download and read online The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 book. Happy reading The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 Bookeveryone. Download file Free Book PDF The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 Pocket Guide.
Customer Service

Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Mormon religious belief has long been a mystery to outsiders, either dismissed as anomalous to the American religious tradition or extolled as the most genuine creation of the American religious imagination.

This study presents the first extended analysis of Mormon theology to have been written against the backdrop of religion and popular culture in the early modern North Mormon religious belief has long been a mystery to outsiders, either dismissed as anomalous to the American religious tradition or extolled as the most genuine creation of the American religious imagination. This study presents the first extended analysis of Mormon theology to have been written against the backdrop of religion and popular culture in the early modern North Atlantic world, a context that permits the most coherent analysis of Mormon origins.

John Brooke argues that Mormon doctrines of the mutuality of spirit and matter, of celestial marriage in the nineteenth century, polygamous marriage , and of human deification can be understood only in light of the connections between the occult and the sectarian ideal of restoration forged among early modern religious radicals. Hermeticism, of which alchemy was the experimental practice, posited that humanity could regain the divine powers of Adam lost in the fall from Paradise; so too the prophet Joseph Smith promised the Mormon faithful that they would become "gods" through the restoration of ancient mysteries.

Exploring the opposing forces of hermetic purity and danger - manifested in sectarian religion, magic, witchcraft beliefs, alchemy, Freemasonry, counterfeiting, and state formation - in the making of the Mormon church, the book closes with an overview of the transformation of Mormonism from the s to the present. Get A Copy.

The Making of Mormon Cosmology, 1644 - 1844

Paperback , pages. More Details Original Title. Bancroft Prize Other Editions 2. Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about The Refiner's Fire , please sign up.


  • Bestselling Series?
  • Atonement.
  • DOWNLOADThe Refiners Fire: The Making of Mormon Cosmology, – (English Edition).
  • TOIKKU RISUNING PURAKUTISU WAN (Japanese Edition).
  • Lifting the Cup: The Story of Battling Barnsley.
  • Download The Refiners Fire: The Making of Mormon Cosmology, – (English Edition);

Lists with This Book. Community Reviews. Showing Average rating 3. Rating details. More filters. Sort order. Apr 10, Erick rated it it was amazing Shelves: lds , mormonism.

Read e-book The Refiners Fire: The Making of Mormon Cosmology, 1644-1844

This is the second time I've read his book. I am glad I read it again because the last time I read it was over a decade ago and I had not researched church history as thoroughly at that point as I have now. I've done a whole lot of reading and research since then. I have read through much apocalyptic, mystical and sectarian literature since originally reading this and I am in a much better position now to gauge the merits of this work; and I fully concur with the author as to his overall thesis; This is the second time I've read his book.

The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 (English Edition)

I have read through much apocalyptic, mystical and sectarian literature since originally reading this and I am in a much better position now to gauge the merits of this work; and I fully concur with the author as to his overall thesis; i. The author begins his investigation with early Protestant sectarianism in order to show the under currents of what would lay the groundwork for Mormon cosmology.

I would say that having read much of the sectarian literature from the 16th to the 18th centuries, Mormonism is even more of a departure from Christianity than much of what made up those sects ideologically. None of those sects i. This aspect of Mormon thought is such a serious departure from Christianity that nothing that is essentially Christian is really to be found here. These kinds of ideas are present in different forms in polytheistic and pagan thought, however.

Hermeticism is more than a likely candidate for Joseph Smith's initial inspiration and later propagation of these notions. The most likely mediating source in my opinion is Swedenborg. Brooke does note Swedenborg's likely influence, but having read Swedenborg, I would give even more credit to Swedenborg than this author does. Protestant mystics like Boehme and Swedenborg were very much within the tradition of Hermeticism and Cabalism.

Like Joseph Smith, Swedenborg also claimed that God was a man; albeit in Swedenborg this is a bit more ambiguous. Swedenborg apparently thought that God was a cosmic man in some more allegorical sense; Smith believed that God was a man literally. Almost certainly, Smith got this notion from Swedenborg originally. Smith attests to having read Swedenborg and agreeing with much of his thought. I am not aware of Swedenborg ever positing that men would become gods in the sense Smith did.

Swedenborg was even more monotheistic than many other sectarians were at the time, even going so far as to deny the Trinity. Mormonism is really not monotheistic at all; it is wholly polytheistic.

Paper statistics

There is no one God, only an eternal succession of actual and would-be gods. In this aspect of Mormon thought, no precedent in Christian sectarianism can be found.

"REFINER'S FIRE" FT. BRIAN DOERKSEN & TWP BAND

These kinds of notions are found only in pagan thought. Buddhism and Hinduism are similar, but Hinduism has a supreme God, at least in theory. In Buddhism there are many gods, not just one, and any enlightened Buddha is a god, for all intents and purposes.

The Refiner's Fire () | Free Delivery @ borperssanrant.tk

Mormonism is similar to Buddhism in it's belief in the eternal succession of gods and the eternity of matter. It is very similar to Hinduism in it's ideas regarding polygamy and the role it plays in godhood. Certainly, the sexual aspects of the Kama Sutra does offer an interesting parallel; but in general, paganism always had a very particular reverence for the coital act and this played a huge role in the temple cult another aspect of Mormonism.

Undeniably, Smith's known polygamy and the importance he gave to copulation and reproduction, finds no precedent in Judaism and Christianity.

soilstones.com/wp-content/2020-05-30/875.php Despite what Mormons may claim, the patriarchal polygamy was not religious in any way. Christ condemned polygamy along with adultery, so by Christ's very definition, Smith was an adulterer. Of course, really by any definition Smith was an adulterer because he had married women who were already married. Much of this doctrine must be ascribed to a personal predisposition toward a hermetic interpretation of the 'mysteries' " p.

Brooke identifies the building of the Kirtland temple as a watershed event in this evolution of Mormon theology: This new religious tradition had been articulated in language, but with the temple dedication it was articulated in social and theological process. It brought into focus the Mormon departure from simple biblical primitivism" p. Brooke places the controversies over charges and counter-charges of heresy, counterfeiting and sexual immorality within the Mormon community, which led to the excommunication of Oliver Cowdery, Martin Harris and David Whitmer among others in , within this broader context of theological development.

It was during this period that three central rituals were introduced: Antecedent parallels for proxy baptism and celestial marriage are identified by Brooke in the Zionitic Brotherhood p. This would indicate once again, that one need not look to the ancient world for parallels to many of the unique features of LDS theology. They can just as easily be explained on the basis of contact with more contemporary influences. Brooke identifies the themes which Joseph Smith spoke of in his famous King Follett sermon in April as the climax of the previous fourteen years of Mormon doctrinal development: What had been obscure and ill-defined was now part of the public record" p.

In chapter twelve pp. A new 'steady state' would not emerge until after the Manifestos setting aside polygamy in and disassociating the church from politics in " p. Brooke goes on to observe: In conclusion Brooke wonders: None of those sects i. Shakers, Ephrata community, Swedenborgians, Philadelphians, Muggletonians etc , as far as I am aware, made God only a human being, made matter eternal and made all people potential gods in the making. This aspect of Mormon thought is such a serious departure from Christianity that nothing that is essentially Christian is really to be found here.

These kinds of ideas are present in different forms in polytheistic and pagan thought however. Hermeticism is more than a likely candidate for Joseph Smith's initial inspiration and later propagation of these notions. The most likely mediating source in my opinion is Swedenborg. Brooke does note Swedenborg's likely influence, but having read Swedenborg, I would give even more credit to Swedenborg than this author does. Protestant mystics like Boehme and Swedenborg were very much within the tradition of Hermeticism and Cabalism.

Like Joseph Smith, Swedenborg also claimed that God was a man; albeit in Swedenborg this is a bit more ambiguous.


  • Irving the Frog and his Violin.
  • Innocence Lost?
  • Chasing Normal.
  • The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844?
  • Main navigation.

Swedenborg apparently thought that God was a cosmic man in some more allegorical sense; Smith believed that God was a man literally. Almost certainly Smith got this notion from Swedenborg originally. Smith attests to having read Swedenborg and agreeing with much of his thought. I am not aware of Swedenborg ever positing that men would become gods in the sense Smith did. Swedenborg was even more monotheistic than many other sectarians were at the time even going so far as to deny the Trinity.

Copy URL. Times Literary Supplement London , March 24, Register to save articles to your library Register. Paper statistics. Feedback to SSRN. Eastern, Monday - Friday. Copyright Terms and Conditions Privacy Policy.

The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844 The Refiners Fire: The Making of Mormon Cosmology, 1644–1844
The Refiners Fire: The Making of Mormon Cosmology, 1644–1844

Related The Refiners Fire: The Making of Mormon Cosmology, 1644–1844



Copyright 2019 - All Right Reserved